Africa's Shame, The White World's Misery
by Robert Brown
Last month we talked about the way in which the Jews
are able to manipulate our people in to supporting their
policies, even when those policies are detrimental to
American interests. I used as an illustration Israel’s
invasion of Lebanon, which wouldn’t have been
able to take place without American diplomatic, military,
and economic support. I gave examples, citing how our
government airlifted the Jews a stockpile of missiles
on an emergency shipment across the Atlantic, missiles
that the Jews used to destroy Arab homes, hospitals,
and roads. And I pointed out that I was not the only
one in the world who noticed who sent those missiles
to the Jews—millions of Muslim patriots in Europe,
Africa, Asia, and the Middle East also took note, vowing
that they would fight back against the governments who
are destroying the lives of their people. And sure enough,
leaders of Al-Qaida, Hezbollah, and other militant Muslim
groups have been releasing one tape after another, publicly
swearing their revenge upon the Great Satan and the
people pulling its strings. Though the American media
have been trying their hardest to skate around the unavoidable
parallels between Israel’s invasion of Lebanon
and the increase of terrorist threats, every thinking
American will understand that when the next terrorist
attack comes it will be because of our support of the
Jews’ latest humiliating assault against the Arab
world.
While this is an important topic and I’d like
to discuss it more with you, first I want to talk about
something else that’s been on my mind recently.
Every day, it seems, White Americans are forced into
situations with non-Whites. On buses, in restaurants,
on the streets, in the schools, and on television—especially
on television—Whites are given a non-stop dose
of Blacks, Mestizos, Asians, Indians, mulattos; you
name it. And usually, when one sees these non-White
minorities on television, they’re being portrayed
either as positive role models for our children or as
oppressed and misunderstood victims of White injustice.
Anderson Cooper, an oh-so trendy, bleached jerk, hosts
a show on CNN called “Anderson Cooper 360,”
and the liberals really love it. Mr. Cooper, who just
a few years ago was the host of a trashy reality TV
series called “The Mole,” is now one of
the top reporters at CNN--and God, what a show he puts
on. He spends most of his time traveling to various
corners of the non-White world, rummaging through their
villages and picking out the skinniest, filthiest example
of sub-humanity he can find. Then he’ll interview
it or its mother, looking appropriately solemn for the
cameras as he pretends to understand the whining and
clicking that comes out of their mouths. Just before
the lemmings have a chance to grab their Kleenexes,
Mr. Cooper asks, with an accusing look on his face:
“Why aren’t we doing anything about this?”
If you want to see how he works, his next show is entitled
“Killing Fields: Africa's Misery, The World's
Shame. A special ‘AC 360’ takes a sobering
look at a continent where millions have died and millions
more are homeless.” And really—if your stomach
can handle it, you should watch it, just to get a sample
of the latest spin the Jews are putting on their African
sympathy propaganda.
While we’re on the topic, let’s talk a
little bit about “Africa’s misery”
and why the media bosses are so hot to make us think
it’s our problem to solve. First, let’s
get a few things straight about Africa. These days,
there are literally thousands of pseudo-historical and
pseudo-theoretical books by politically correct professors
and writers trying to convince White Americans that
Africa is a misunderstood continent full of intelligent,
creative, civilized people who have just been dealt
a bad hand. So, in the spirit of fairness, let’s
take an objective look at the societies Blacks have
built for themselves in Africa and America to see if
we can find any patterns in Black behavior on both sides
of the Atlantic. I’ll let you decide for yourself
if Anderson Cooper and his buddies in the universities
and in the media are right when they claim that White
oppression is the cause of Black failure and squalor.
Africa is home to nearly 900,000,000 people and is
generally recognized as having two distinct areas: North
Africa and Sub-Saharan Africa. North Africa is inhabited
largely by mixed-race Blacks, Arabs, and other Semitic
peoples, while Sub-Saharan Africa is home to the majority
of the world’s Blacks. While the influence of
ferociously enforced Islamic law and the constant influx
of Arab blood has often helped the North African countries
to maintain a semblance of civilization and order, the
countries in the Black tribal areas of Africa, as one
might expect, are basket cases, countries plagued by
unprecedented amounts of disease, crime, and warfare.
Our Central Intelligence Agency sends its teams out
to collect demographic statistics for every country
in the world. Some of these poor agents are sent to
Africa, of course, and I think you’ll find the
information in their latest report quite interesting.
Angola, a country in West Africa, is home to more than
12 million of these sensitive, oppressed Blacks that
Anderson Cooper is so fond of. With an infant mortality
rate that exceeds that of cocker spaniels, more than
185 of every 1,000 Angolans die at birth. The average
Angolan man will not make it to his thirty-seventh birthday;
and when he dies, there’s only a 53% chance that
his wife will be sufficiently literate to inscribe an
epitaph on his gravestone. But don’t worry: with
an average fertility rate of over six children per woman,
Angola’s population will continue to grow like
a festering boil on the eastern edge of the south Atlantic.
Botswana, a country that borders Zimbabwe and South
Africa, is another example of the impeccable standard
that Blacks could attain if we Whites would just stop
holding them back. With more than 37% of the adult population
suffering from HIV or AIDS, we don’t have to worry
about an Angola-like population explosion in Botswana.
Now, think about that for a second: more than one out
of three adults swaggering around the dirt streets in
Botswana have HIV or AIDS. More than one in three.
Now let’s turn to Tanzania. Tanzania, if you’ll
remember, was a British colony until the 1960’s,
only in the colonial period it was comprised of two
separate countries: Tanganyika and Zanzibar. After years
of a typical African military dictatorship, Tanzania’s
leaders began pretending to let their citizens vote
in 1995, but their efforts were so poorly disguised
that not even the local Blacks fell for it. Now here’s
a country blessed with excellent British laws: a country
to which the White man has brought literacy, Christianity,
and even universal suffrage – but even with all
of this, the average Black in Tanzania won’t live
past forty-five.
So, what do these statistics mean for us? What kind
of implications do Black lifestyles, Black diseases,
and Blacks habits have for our people? Well, if Blacks
were still in Africa, these things wouldn’t matter
to us. But, of course, Blacks didn’t stay in Africa.
They’re here now, and we’ll have to deal
with them one day. But until that time comes, it will
do our people some good to see the similarities between
Black performance in Africa and Black performance—or
lack thereof—in America.
Gary, Indiana, one of America’s Blackest cities,
is a good case in point. Gary, being 84% Black, gives
the peace-loving local Negroes an excellent opportunity
to show all those haters out there just how civilized
and law-abiding Blacks can be. You’d think then,
that with all those Blacks in one place, they’d
get their act together and really try to prove to us
Whites that they’re our equals. But, as you might
have imagined, that’s not what they’ve done
at all. The Blacks have done to Gary exactly what they’ve
done to Togo, or Botswana, or Sudan, or Haiti, or any
other place where they have become dominant: the murder
rate in Gary is more than eight and a half times the
national average. And remember: that national average
includes other predominantly Black areas like Baltimore,
Detroit, Atlanta, and Washington, D.C, all of which
are far above the national average. And it’s not
only murder: crime of all sorts, including rape, assault,
theft--you name it--takes place in characteristically
African rates in all of these cities. I mean, according
to our government’s own statistics, the murder
rate of our nation’s mostly Black capital is more
than one hundred times that of Brussels, the nearly
all-White capital of Belgium. Amazing, isn’t it?
More than one hundred times.
So why did we let this happen to us? How could we have
been so irresponsible, so shortsighted, to let our nation’s
capital become the kind of place one would expect to
find in Liberia, or Somalia, or Pakistan? How did a
once great White city, the former home of Thomas Jefferson
and James Madison, turn in to a place more resembling
the African jungle than the great White cities of our
race’s past? Well, there are a lot of answers
to those questions, but I’d like to touch on just
a few of these answers now.
For decades Whites and Blacks in America have been
taught that the reason that Blacks are not achieving
at the level of Whites is that Whites have been holding
Blacks down in one way or another. Since Jews began
really infiltrating our universities at the end of the
nineteenth century, they’ve been in the position
to radically change our people’s conception of
our history and our place in the world. Within just
a few generations, these Jewish self-proclaimed “human
rights activists” and “open-minded intellectuals”
had the brightest and most well-educated of our people
brainwashed into thinking that Blacks are only failing
in our society because Whites have oppressed them. And
as the Jews in the universities pushed these ideas in
concert with their brethren in the media, most of our
people began to imagine that if poor Jamal or Tameika
couldn’t get in to college or hold down jobs,
it must be the fault of evil White racists oppressing
the hard-working, intelligent, equal Blacks.
Well, now that White Americans have been dealing with
anti-White legislation like Affirmative Action for more
than forty years, many of them are growing wary of the
simple “oppression” argument. They ask themselves:
“Why should we be forced to give preference to
Blacks in employment, college admissions, and scholarships?
We’ve been doing this for forty years now, and
what have we gotten out of it? Black crime is just as
obtrusive as ever, and Black lifestyles are permeating
our culture like never before. And what about welfare?
We have been giving handouts to Blacks for generations:
when will they stop this clamoring about oppression
and injustice? I mean, what else can we do for them?”
W.E.B. Dubois, a communist mulatto who was “oppressed”
into Harvard in the 1880’s, was one of the first
proponents of the idea that Whites owed a living to
Blacks—and the Jews instantly snatched on to the
little Shabbos Negro and hoisted him in to the spotlight.
They put him up as a spokesman for a new organization
they had hijacked, the National Association for the
Advancement of Colored People, so that the lemmings
wouldn’t catch wind that the only “colored
person” in the group was Dubois. In fact, Jews
controlled the group from top to bottom, refusing even
to give Blacks the presidency for more than sixty years,
until 1975. In 1914, the NAACP’s chairman and
second president appointed a virtually all Jewish board,
including such prominent Jews as millionaire financier
Jacob Schiff and Franklin D. Roosevelt’s advisor,
Zionism pioneer Rabbi Steven Wise.
But, of course, the NAACP isn’t the only Jewish
organization that exploits Black failure in order to
achieve its own interests. The Southern Poverty Law
Center, which is headed by the sleazy Alabama civil
rights lawyer Morris Dees, got in to the business of
pushing White guilt in 1971. Dees, who founded the SPLC
with his good Jewish buddy Joseph Levin, had been a
segregationist and a George Wallace supporter well until
the 1960’s, even providing legal counsel to several
members of the Klan after a few of them roughed up a
couple of Freedom Riders. But Dees, who was a sneaky,
money-grubbing huckster even then, could plainly see
the direction in which America was heading. So almost
overnight, Dees changed hats—he was now a “civil
rights attorney” who was fighting to end racial
injustice.
In 1975, he acted as the attorney for Jo Ann Little,
a young Black mutiple felon who hacked a North Carolina
prison guard to death with an ice pick in her jail cell.
Thanks to the Jewish media, the Jo Anne Little case
became a sensation, and she became a celebrity among
radical Blacks, anti-death penalty activists, and trendy
American university students. Unfortunately for Dees,
who was using the case as a tool to gain political power,
he was caught bribing witnesses in the case and the
judge arrested him and banished him permanently from
his courtroom.
If you think such an embarrassing incident would make
Morris Dees want to straighten out, you don’t
understand how crooked this guy really is. Dees, who
learned a few of his dirty tricks raising campaign money
for fellow scumbags like George McGovern, Jimmy Carter,
and even Ted Kennedy, just found an even more crooked
line of work. Since the founding of the SPLC, Dees has
sent out millions of sensationalist mailings to Jews
and paranoid Leftists. In these mailings, Dees will
always hold up a boogey-man—usually White racists—and
ask for a sizable donation that he can use to bankrupt
these pro-White organizations or individuals before
they do any real “damage” to the country.
In November 2000, Harper’s magazine featured an
article on Dees titled “The Church of Morris Dees.”
It says, and I quote, “Today, the SPLC's treasury
bulges with $120 million, and it spends twice as much
on fund-raising--$5.76 million last year--as it does
on legal services for victims of civil rights abuses.
The American Institute of Philanthropy gives the Center
one of the worst ratings of any group it monitors.”
Last month, I referred to Dees’s SPLC Intelligence
Report, the magazine he sends out to his mailing list,
as “a National Enquirer for Jews and leftists,”
and if you can hunt down a copy, I think you’ll
agree with me. His latest issue features an article
by his center’s Jewish president, Richard Cohen.
After Cohen whines for a while about “White supremacists
in the military,” he goes on to say that, “hundreds
of neo-Nazis identify themselves on the Internet as
active-duty soldiers. Just in the past year, 320 extremists
and gang members were identified at Fort Lewis in Washington
-- but only two were discharged. Contrast that with
how the military views soldiers who are homosexual.
Since 1993, when Congress passed the ‘don't ask,
don't tell’ policy, the military has discharged
more than 11,000 soldiers for being gay.” Coincidentally,
fighting for so-called “gay rights” is a
very personal matter for Mr. Dees. According to the
court record, when Dees’s wife divorced him in
1979, she cited his homosexual activity as one of their
irreconcilable differences. And, if that weren’t
enough, she also complained that Dees had sexual relationships
with his daughter-in-law and even his underage stepdaughter.
So how does a liar and a pedophile like Morris Dees—a
man who should be dragged to the nearest tree and hanged—become
a successful, respectable man in our society? Has the
Jewish poison about “tolerance” and “equality”
seeped so completely in to our veins that we can no
longer struggle against the people who are fighting
day and night to destroy our race? Unfortunately, the
answer for all too many of our people is “yes.”
So what can we do about it? How can the upright and
responsible men and women of our race stand up against
the decay being wrought now against our race and our
civilization? Well, the most important thing we can
do is spread understanding of the problems our people
are facing. Talk to your coworkers and your family about
what is going on in the world. If you don’t want
to provide them with an explanation, let me do it for
you: we produce these broadcasts, in both audio and
text, once a month. Tell your friends and family about
these broadcasts. And if you’re ready to get involved
with people who are making a difference, join our organization,
the Nationalist Coalition. We have men and women all
over the country working to provide a better future
for our people, and we are always looking for intelligent,
creative, and idealistic people to help us in our struggle
for righteousness and truth.
To summarize what we talked about today, let me say
this: it’s important for our people to understand
that civilizations, and that includes their governments,
their arts, and their institutions, are simply reflections
of the race that produced them. It is as unnatural to
place Blacks in a modern European society as it is to
impose liberal democracy and personal freedom on the
Iraqis, or on the Vietnamese, or on any other race.
Blacks, during their countless thousands of years of
separate evolution, created societies that fit their
racial character, places like Botswana and Togo—and,
of course, places like Gary, Indiana. We Whites have
created our unique kinds of societies all around the
world, regardless of geography—we’ve developed
similar kinds of societies in Australia, America, Europe,
and southern Africa. Societies therefore are not products
of opportunity or oppression—they are products
of the race that builds them; and the intelligence,
the creativity, the idealism—the overall quality
of the race—will dictate the quality of the society.
That’s how it’s always been, and that’s
how it always will be.
